http://wiki.holicnet.net/index.php?action=history&feed=atom&title=%E5%BF%85 2026-10-27T17:50:32Z Revision history for this page on the wiki MediaWiki 1.42.0 http://wiki.holicnet.net/index.php?title=%E5%BF%85&diff=147&oldid=prev 2025-06-15T05:50:44Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:50, 15 June 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>bì [[<del style="font-weight: bold; text-decoration: none;">bi</del>]][[<del style="font-weight: bold; text-decoration: none;">必</del>]]。（1）必然，必然如此。《经上》说：“必，不已也。”必然就是事物状态不停止地一直如此下去。《经说上》说：“圣者用而勿必，必也者可勿疑。”圣人做事不轻易下必然判断，因为必然的东西是不可怀疑的。（2）一定要，必须。《大取》说：“三物必具然后（辞）足以生。”三物必须具备然后命题才得以产生。《经说上》说：“且应必应问之时。”应答必须要适合于问的语境。</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">    [[</ins>bì<ins style="font-weight: bold; text-decoration: none;">]]    </ins>[[<ins style="font-weight: bold; text-decoration: none;">必</ins>]] <ins style="font-weight: bold; text-decoration: none;">  </ins>[[<ins style="font-weight: bold; text-decoration: none;">bi</ins>]]。（1）必然，必然如此。《经上》说：“必，不已也。”必然就是事物状态不停止地一直如此下去。《经说上》说：“圣者用而勿必，必也者可勿疑。”圣人做事不轻易下必然判断，因为必然的东西是不可怀疑的。（2）一定要，必须。《大取》说：“三物必具然后（辞）足以生。”三物必须具备然后命题才得以产生。《经说上》说：“且应必应问之时。”应答必须要适合于问的语境。</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>bì [[<del style="font-weight: bold; text-decoration: none;">bi</del>]][[<del style="font-weight: bold; text-decoration: none;">必</del>]] (1) ‘Inevitability, necessarily so’, cf. Jīngshàng: ‘Inevitability means the state of things does not cease’ (必，不已也). cf. Jīngshuōshàng: ‘Sages act without asserting inevitability, for what is inevitable cannot be doubted’ (圣者用而勿必，必也者可勿疑). (2) ‘Must, have to’, cf. Dàqǔ: ‘The three elements must be present before a proposition can arise’ (三物必具然后辞足以生). cf. Jīngshuōshàng: ‘Responses must fit the context of the question’ (且应必应问之时).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">    [[</ins>bì<ins style="font-weight: bold; text-decoration: none;">]]    </ins>[[<ins style="font-weight: bold; text-decoration: none;">必</ins>]] <ins style="font-weight: bold; text-decoration: none;">  </ins>[[<ins style="font-weight: bold; text-decoration: none;">bi</ins>]] (1) ‘Inevitability, necessarily so’, cf. Jīngshàng: ‘Inevitability means the state of things does not cease’ (必，不已也). cf. Jīngshuōshàng: ‘Sages act without asserting inevitability, for what is inevitable cannot be doubted’ (圣者用而勿必，必也者可勿疑). (2) ‘Must, have to’, cf. Dàqǔ: ‘The three elements must be present before a proposition can arise’ (三物必具然后辞足以生). cf. Jīngshuōshàng: ‘Responses must fit the context of the question’ (且应必应问之时).</div></td></tr> </table>

Admin http://wiki.holicnet.net/index.php?title=%E5%BF%85&diff=62&oldid=prev 2025-06-03T04:13:09Z

<p>Created page with &quot;bì <a href="/index.php?title=Bi" title="Bi">bi</a><a href="/index.php?title=%E5%BF%85" title="必">必</a>。（1）必然，必然如此。《经上》说：“必，不已也。”必然就是事物状态不停止地一直如此下去。《经说上》说：“圣者用而勿必，必也者可勿疑。”圣人做事不轻易下必然判断，因为必然的东西是不可怀疑的。（2）一定要，必须。《大取》说：“三物必具然后（辞）足以生。”三物必须具备然后命题才得以产生。《经说上》说：“且应必应...&quot;</p> <p><b>New page</b></p><div>bì [[bi]][[必]]。（1）必然，必然如此。《经上》说：“必，不已也。”必然就是事物状态不停止地一直如此下去。《经说上》说：“圣者用而勿必，必也者可勿疑。”圣人做事不轻易下必然判断，因为必然的东西是不可怀疑的。（2）一定要，必须。《大取》说：“三物必具然后（辞）足以生。”三物必须具备然后命题才得以产生。《经说上》说：“且应必应问之时。”应答必须要适合于问的语境。<br /> <br /> <br /> bì [[bi]][[必]] (1) ‘Inevitability, necessarily so’, cf. Jīngshàng: ‘Inevitability means the state of things does not cease’ (必，不已也). cf. Jīngshuōshàng: ‘Sages act without asserting inevitability, for what is inevitable cannot be doubted’ (圣者用而勿必，必也者可勿疑). (2) ‘Must, have to’, cf. Dàqǔ: ‘The three elements must be present before a proposition can arise’ (三物必具然后辞足以生). cf. Jīngshuōshàng: ‘Responses must fit the context of the question’ (且应必应问之时).</div>

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