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	<title>辯/辨 - Revision history</title>
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	<updated>2026-10-25T15:47:45Z</updated>
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		<title>Admin: Created page with &quot;biàn bian辯辩 ‘disputation’, also interpreted as “distinction-drawing”, one of the Mohist míng cí shuō biàn.   biàn bian辯/辨  (1) ‘argue, debate’,  cf. Mòjīng B35 ‘to say that a biàn lacks a winning side is cannot be dàng (correct, fitting the facts); this is explained by biàn’, i.e. it is a necessary condition for something to be a biàn that it has a winner. (2) ‘discriminate, discern’, cf. Mòjīng NO6: ‘to gra...&quot;</title>
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		<updated>2025-06-03T04:17:06Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;biàn &lt;a href=&quot;/index.php?title=Bian&quot; title=&quot;Bian&quot;&gt;bian&lt;/a&gt;&lt;a href=&quot;/index.php?title=%E8%BE%AF&quot; title=&quot;辯&quot;&gt;辯&lt;/a&gt;&lt;a href=&quot;/index.php?title=%E8%BE%A9&quot; title=&quot;辩&quot;&gt;辩&lt;/a&gt; ‘disputation’, also interpreted as “distinction-drawing”, one of the Mohist míng cí shuō biàn.   biàn &lt;a href=&quot;/index.php?title=Bian&quot; title=&quot;Bian&quot;&gt;bian&lt;/a&gt;&lt;a href=&quot;/index.php?title=%E8%BE%AF/%E8%BE%A8&quot; title=&quot;辯/辨&quot;&gt;辯/辨&lt;/a&gt;  (1) ‘argue, debate’,  cf. Mòjīng B35 ‘to say that a biàn lacks a winning side is cannot be dàng (correct, fitting the facts); this is explained by biàn’, i.e. it is a necessary condition for something to be a biàn that it has a winner. (2) ‘discriminate, discern’, cf. Mòjīng NO6: ‘to gra...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;biàn [[bian]][[辯]][[辩]] ‘disputation’, also interpreted as “distinction-drawing”, one of the Mohist míng cí shuō biàn.&lt;br /&gt;
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biàn [[bian]][[辯/辨]]  (1) ‘argue, debate’,  cf. Mòjīng B35 ‘to say that a biàn lacks a winning side is cannot be dàng (correct, fitting the facts); this is explained by biàn’, i.e. it is a necessary condition for something to be a biàn that it has a winner. (2) ‘discriminate, discern’, cf. Mòjīng NO6: ‘to grasp a thought based on what was said is xīn zhī biàn, the discernment of the mind’ (执所言而意得见，心之辩也).&lt;br /&gt;
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《辩经》。&amp;quot;Debating Classics (Part One)&amp;quot; is an important part of &amp;quot;Mozi&amp;quot;. It is a crucial document for Mohist logic and dialectics. It contains principles of Mohist logic, concept definitions, reasoning rules, etc., such as concepts like &amp;quot;name&amp;quot;, &amp;quot;reality&amp;quot;, &amp;quot;reason&amp;quot;, etc. It is of great significance in the history of ancient Chinese logic and covers logical methods like syllogism, reflecting Mohist philosophical thoughts.&lt;br /&gt;
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《辩经上》。伍非百《中国古名家言》中的一部分。&lt;br /&gt;
&amp;quot;Debates on the Classics, Part I&amp;quot; This is a section from Wu Feibai&amp;#039;s Chinese Classical Theories of Famous Scholars.&lt;br /&gt;
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《辩经下》。伍非百《中国古名家言》中的一部分。&lt;br /&gt;
&amp;quot;Debates on the Classics, Part I&amp;quot; This is a section from Wu Feibai&amp;#039;s Chinese Classical Theories of Famous Scholars.&lt;br /&gt;
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biànzhě [[bianzhe]][[辯者]][[辩者]] (dialectician), those skilled in biàn 辯 (disputation), who were poorly regarded in the Chinese tradition because of a reputation for sophistry as represented by the biànzhě èrshíyīshì.&lt;/div&gt;</summary>
		<author><name>Admin</name></author>
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