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15 June 2025
- 02:4102:41, 15 June 2025 diff hist +72 N 方克濤 Created page with " Fāng Kètāo 方克濤 fangketao Chris Fraser ∅" current
- 02:4102:41, 15 June 2025 diff hist +72 N Fāng Kètāo Created page with " Fāng Kètāo 方克濤 fangketao Chris Fraser ∅" current
- 02:4002:40, 15 June 2025 diff hist +67 N Fayi Created page with " fǎ yí 法儀 fayi ‘rules and standards’" current
- 02:4002:40, 15 June 2025 diff hist +67 N 法儀 Created page with " fǎ yí 法儀 fayi ‘rules and standards’" current
- 02:4002:40, 15 June 2025 diff hist +67 N Fǎ yí Created page with " fǎ yí 法儀 fayi ‘rules and standards’" current
- 02:4002:40, 15 June 2025 diff hist +2,180 N Fa Created page with " fǎ 法 fa ‘standard, model’, objective, universal means of assessing what is yì ‘right’ including artisanal tools such as a compass or plumb line, but extended by the Mohists to include 天 ‘heaven/nature’. The sense of fǎ as ‘law’, an instrument of government, is more common outside Mohism, e.g. in the Hánfēizǐ. 。 法则，规律，标准。《经上》说：“法，所若而然也。”法则是人们遵循它而..." current
- 02:3902:39, 15 June 2025 diff hist +2,180 N 法 Created page with " fǎ 法 fa ‘standard, model’, objective, universal means of assessing what is yì ‘right’ including artisanal tools such as a compass or plumb line, but extended by the Mohists to include 天 ‘heaven/nature’. The sense of fǎ as ‘law’, an instrument of government, is more common outside Mohism, e.g. in the Hánfēizǐ. 。 法则，规律，标准。《经上》说：“法，所若而然也。”法则是人们遵循它而..." current
- 02:3902:39, 15 June 2025 diff hist +2,180 N Fǎ Created page with " fǎ 法 fa ‘standard, model’, objective, universal means of assessing what is yì ‘right’ including artisanal tools such as a compass or plumb line, but extended by the Mohists to include 天 ‘heaven/nature’. The sense of fǎ as ‘law’, an instrument of government, is more common outside Mohism, e.g. in the Hánfēizǐ. 。 法则，规律，标准。《经上》说：“法，所若而然也。”法则是人们遵循它而..." current
- 02:3802:38, 15 June 2025 diff hist +155 F No edit summary current
- 02:3502:35, 15 June 2025 diff hist +71 N Ershiyishi Created page with " Èrshíyī shì 《二十一事》 ershiyishi ∅" current
- 02:3502:35, 15 June 2025 diff hist +71 N 二十一事 Created page with " Èrshíyī shì 《二十一事》 ershiyishi ∅" current
- 02:3502:35, 15 June 2025 diff hist +71 N Èrshíyī shì Created page with " Èrshíyī shì 《二十一事》 ershiyishi ∅" current
- 02:3402:34, 15 June 2025 diff hist +171 N Erbiyi Created page with " èr bì yì 二必異 erbiyi。墨家认为，任何两个对象之间都存在着一定的差异。《经说上》说：“二必异。” 【YWJ】" current
- 02:3402:34, 15 June 2025 diff hist +171 N 二必異 Created page with " èr bì yì 二必異 erbiyi。墨家认为，任何两个对象之间都存在着一定的差异。《经说上》说：“二必异。” 【YWJ】" current
- 02:3402:34, 15 June 2025 diff hist +171 N Èr bì yì Created page with " èr bì yì 二必異 erbiyi。墨家认为，任何两个对象之间都存在着一定的差异。《经说上》说：“二必异。” 【YWJ】" current
- 02:3302:33, 15 June 2025 diff hist +439 N Er Created page with " èr 二 er。（1）表示数。《小取》说：“一马，马也；二马，马也。”一匹马叫马，两匹马也叫马。（2）表示整体。《经说上》说：“特者，体也。二者，尽也。”“特”是部分，而“二”是整体、全部。《经说上》说：“若二之一，尺之端也。”就像整体和它的一个部分，线和组成它的点之间的关系一样。【YWJ】" current
- 02:3302:33, 15 June 2025 diff hist +439 N 二 Created page with " èr 二 er。（1）表示数。《小取》说：“一马，马也；二马，马也。”一匹马叫马，两匹马也叫马。（2）表示整体。《经说上》说：“特者，体也。二者，尽也。”“特”是部分，而“二”是整体、全部。《经说上》说：“若二之一，尺之端也。”就像整体和它的一个部分，线和组成它的点之间的关系一样。【YWJ】" current
- 02:3302:33, 15 June 2025 diff hist +439 N Èr Created page with " èr 二 er。（1）表示数。《小取》说：“一马，马也；二马，马也。”一匹马叫马，两匹马也叫马。（2）表示整体。《经说上》说：“特者，体也。二者，尽也。”“特”是部分，而“二”是整体、全部。《经说上》说：“若二之一，尺之端也。”就像整体和它的一个部分，线和组成它的点之间的关系一样。【YWJ】" current
- 02:3302:33, 15 June 2025 diff hist +36 E No edit summary current
- 02:3202:32, 15 June 2025 diff hist +478 N 《讀書雜誌》 Created page with " Dúshū zázhì 《讀書雜誌》 dushuzazhi‘miscellaneous notes on reading’ by Wáng Niànsūn, early 19th century. A foundational work of Qīng dynasty philology that applies historical linguistics and meticulous textual criticism to resolve ambiguities and restore the original meanings of classical Chinese texts. Its focus on historical context and comparative analysis influenced later works, including his son’s Jīngyì shùwēi.【Jeremy】" current
- 02:3202:32, 15 June 2025 diff hist +478 N Dushuzazhi Created page with " Dúshū zázhì 《讀書雜誌》 dushuzazhi‘miscellaneous notes on reading’ by Wáng Niànsūn, early 19th century. A foundational work of Qīng dynasty philology that applies historical linguistics and meticulous textual criticism to resolve ambiguities and restore the original meanings of classical Chinese texts. Its focus on historical context and comparative analysis influenced later works, including his son’s Jīngyì shùwēi.【Jeremy】" current
- 02:3202:32, 15 June 2025 diff hist +478 N 讀書雜誌 Created page with " Dúshū zázhì 《讀書雜誌》 dushuzazhi‘miscellaneous notes on reading’ by Wáng Niànsūn, early 19th century. A foundational work of Qīng dynasty philology that applies historical linguistics and meticulous textual criticism to resolve ambiguities and restore the original meanings of classical Chinese texts. Its focus on historical context and comparative analysis influenced later works, including his son’s Jīngyì shùwēi.【Jeremy】" current
- 02:3102:31, 15 June 2025 diff hist +478 N Dúshū zázhì Created page with " Dúshū zázhì 《讀書雜誌》 dushuzazhi‘miscellaneous notes on reading’ by Wáng Niànsūn, early 19th century. A foundational work of Qīng dynasty philology that applies historical linguistics and meticulous textual criticism to resolve ambiguities and restore the original meanings of classical Chinese texts. Its focus on historical context and comparative analysis influenced later works, including his son’s Jīngyì shùwēi.【Jeremy】" current
- 02:3102:31, 15 June 2025 diff hist +444 N Ducishupanghang Created page with " dú cǐ shū páng háng 讀此書旁行 ducishupanghang ‘read this book horizontally’, note in the Mòjīng giving the key to correctly reading the text, whose significance was first observed by Bì Yuán; lists of the relatively short canons were doubled up on the bamboo scrolls, requiring the reading to know to read through the top half ‘horizontally’ from right to left before continuing with the lower half." current
- 02:3102:31, 15 June 2025 diff hist +444 N 讀此書旁行 Created page with " dú cǐ shū páng háng 讀此書旁行 ducishupanghang ‘read this book horizontally’, note in the Mòjīng giving the key to correctly reading the text, whose significance was first observed by Bì Yuán; lists of the relatively short canons were doubled up on the bamboo scrolls, requiring the reading to know to read through the top half ‘horizontally’ from right to left before continuing with the lower half." current
- 02:3102:31, 15 June 2025 diff hist +444 N Dú cǐ shū páng háng Created page with " dú cǐ shū páng háng 讀此書旁行 ducishupanghang ‘read this book horizontally’, note in the Mòjīng giving the key to correctly reading the text, whose significance was first observed by Bì Yuán; lists of the relatively short canons were doubled up on the bamboo scrolls, requiring the reading to know to read through the top half ‘horizontally’ from right to left before continuing with the lower half." current
- 02:3002:30, 15 June 2025 diff hist +256 N Dongzhongshu Created page with " Dǒng Zhòngshū 董仲舒 dongzhongshu 公元前179到前104年。西汉哲学家、政治家、思想家、教育家。其《举贤良对策》提出了“罢黜百家，独尊儒术”的建议，为汉武帝所采纳。【YWJ】" current
- 02:3002:30, 15 June 2025 diff hist +256 N 董仲舒 Created page with " Dǒng Zhòngshū 董仲舒 dongzhongshu 公元前179到前104年。西汉哲学家、政治家、思想家、教育家。其《举贤良对策》提出了“罢黜百家，独尊儒术”的建议，为汉武帝所采纳。【YWJ】" current
- 02:3002:30, 15 June 2025 diff hist +256 N Dǒng Zhòngshū Created page with " Dǒng Zhòngshū 董仲舒 dongzhongshu 公元前179到前104年。西汉哲学家、政治家、思想家、教育家。其《举贤良对策》提出了“罢黜百家，独尊儒术”的建议，为汉武帝所采纳。【YWJ】" current
- 02:2902:29, 15 June 2025 diff hist +201 N Dongzhitie Created page with " Dǒng Zhìtiě 董志鐵 dongzhitie(1945 - ), scholar of the history of Chinese logic and professor of Beijing Normal University, wrote the Míngbiàn Yìshù yǔ Sīwéi Luójí." current
- 02:2902:29, 15 June 2025 diff hist +201 N 董志鐵 Created page with " Dǒng Zhìtiě 董志鐵 dongzhitie(1945 - ), scholar of the history of Chinese logic and professor of Beijing Normal University, wrote the Míngbiàn Yìshù yǔ Sīwéi Luójí." current
- 02:2902:29, 15 June 2025 diff hist +201 N Dǒng Zhìtiě Created page with " Dǒng Zhìtiě 董志鐵 dongzhitie(1945 - ), scholar of the history of Chinese logic and professor of Beijing Normal University, wrote the Míngbiàn Yìshù yǔ Sīwéi Luójí." current
- 02:2902:29, 15 June 2025 diff hist +869 N Diejingbiaoti Created page with " dié jīng biāo tí 牒經標題 diejingbiaoti ‘canon headword’, the initial word of each passage in the Mohist Canons, which provides an index to the associated ‘explanation’. Knowing the function of these words is essential for a proper interpretation of the text, but was obscured for millenia by extensive textual corruption; Liáng Qǐchāo, in the late Qīng dynasty, was the first to grasp it.【Jeremy】 dié jīng biāo tí..." current
- 02:2902:29, 15 June 2025 diff hist +869 N 牒經標題 Created page with " dié jīng biāo tí 牒經標題 diejingbiaoti ‘canon headword’, the initial word of each passage in the Mohist Canons, which provides an index to the associated ‘explanation’. Knowing the function of these words is essential for a proper interpretation of the text, but was obscured for millenia by extensive textual corruption; Liáng Qǐchāo, in the late Qīng dynasty, was the first to grasp it.【Jeremy】 dié jīng biāo tí..." current
- 02:2802:28, 15 June 2025 diff hist +869 N Dié jīng biāo tí Created page with " dié jīng biāo tí 牒經標題 diejingbiaoti ‘canon headword’, the initial word of each passage in the Mohist Canons, which provides an index to the associated ‘explanation’. Knowing the function of these words is essential for a proper interpretation of the text, but was obscured for millenia by extensive textual corruption; Liáng Qǐchāo, in the late Qīng dynasty, was the first to grasp it.【Jeremy】 dié jīng biāo tí..." current
- 02:2802:28, 15 June 2025 diff hist +117 N Dengxizi Created page with " Dèngxīzǐ 鄧析子 dengxizi‘Works of Dèng Xī’, text of doubtful authenticity. 【5Q】" current
- 02:2802:28, 15 June 2025 diff hist +117 N 鄧析子 Created page with " Dèngxīzǐ 鄧析子 dengxizi‘Works of Dèng Xī’, text of doubtful authenticity. 【5Q】" current
- 02:2802:28, 15 June 2025 diff hist +117 N Dèngxīzǐ Created page with " Dèngxīzǐ 鄧析子 dengxizi‘Works of Dèng Xī’, text of doubtful authenticity. 【5Q】" current
- 02:2702:27, 15 June 2025 diff hist +541 N Dao Created page with " dào 道 dao (Tao, way), central concept in Chinese philosophy. 【5Q】 dào 道。墨家的“道”的含义是：道路、道理、原则。《大取》说：“今人非道无所行，唯有强股肱而不明于其道，其困也可立而待也。”如果没有道理人就无法行走，即使是腿脚强劲的人但不明白道路，也会因困惑而止步不前。《经上》说：“止，因以别道。”可以运用“止..." current
- 02:2702:27, 15 June 2025 diff hist +541 N 道 Created page with " dào 道 dao (Tao, way), central concept in Chinese philosophy. 【5Q】 dào 道。墨家的“道”的含义是：道路、道理、原则。《大取》说：“今人非道无所行，唯有强股肱而不明于其道，其困也可立而待也。”如果没有道理人就无法行走，即使是腿脚强劲的人但不明白道路，也会因困惑而止步不前。《经上》说：“止，因以别道。”可以运用“止..." current
- 02:2702:27, 15 June 2025 diff hist +541 N Dào Created page with " dào 道 dao (Tao, way), central concept in Chinese philosophy. 【5Q】 dào 道。墨家的“道”的含义是：道路、道理、原则。《大取》说：“今人非道无所行，唯有强股肱而不明于其道，其困也可立而待也。”如果没有道理人就无法行走，即使是腿脚强劲的人但不明白道路，也会因困惑而止步不前。《经上》说：“止，因以别道。”可以运用“止..." current
- 02:2602:26, 15 June 2025 diff hist +289 N Daqu Created page with " Dàqǔ 《大取》 daqu ‘great pick’, ‘choosing the greater’, ‘major illustrations’, chapter 44 of the Mòzǐ and part of the Mòbiàn. Unlike the canons, the Dàqǔ is more concerned with the establishment of substantial theses, rather than definitions." current
- 02:2602:26, 15 June 2025 diff hist +289 N 大取 Created page with " Dàqǔ 《大取》 daqu ‘great pick’, ‘choosing the greater’, ‘major illustrations’, chapter 44 of the Mòzǐ and part of the Mòbiàn. Unlike the canons, the Dàqǔ is more concerned with the establishment of substantial theses, rather than definitions." current
- 02:2602:26, 15 June 2025 diff hist +289 N Dàqǔ Created page with " Dàqǔ 《大取》 daqu ‘great pick’, ‘choosing the greater’, ‘major illustrations’, chapter 44 of the Mòzǐ and part of the Mòbiàn. Unlike the canons, the Dàqǔ is more concerned with the establishment of substantial theses, rather than definitions." current
- 02:2502:25, 15 June 2025 diff hist +45 N Dagu Created page with " dà gù 大故 dagu ∅" current
- 02:2502:25, 15 June 2025 diff hist +45 N 大故 Created page with " dà gù 大故 dagu ∅" current
- 02:2502:25, 15 June 2025 diff hist +45 N Dà gù Created page with " dà gù 大故 dagu ∅" current
- 02:2502:25, 15 June 2025 diff hist +572 N Dang Created page with " dàng 當 dang ‘fitting, corresponding, true’ 墨家的“当”主要有两个方面的含义：（1）dāng，如同、相当于、当作。《经说下》说：“无久之不止，当牛非马，若矢过楹。”没有时间的运动，如同牛和马的关系，就像飞矢穿过楹柱。（2）dàng，恰当、正确、言论与实际相符合。《经说上》说：“信，不以其言之当也。”言辞是可信的不以它正确为..." current
- 02:2402:24, 15 June 2025 diff hist +572 N 當 Created page with " dàng 當 dang ‘fitting, corresponding, true’ 墨家的“当”主要有两个方面的含义：（1）dāng，如同、相当于、当作。《经说下》说：“无久之不止，当牛非马，若矢过楹。”没有时间的运动，如同牛和马的关系，就像飞矢穿过楹柱。（2）dàng，恰当、正确、言论与实际相符合。《经说上》说：“信，不以其言之当也。”言辞是可信的不以它正确为..." current
- 02:2402:24, 15 June 2025 diff hist +572 N Dàng Created page with " dàng 當 dang ‘fitting, corresponding, true’ 墨家的“当”主要有两个方面的含义：（1）dāng，如同、相当于、当作。《经说下》说：“无久之不止，当牛非马，若矢过楹。”没有时间的运动，如同牛和马的关系，就像飞矢穿过楹柱。（2）dàng，恰当、正确、言论与实际相符合。《经说上》说：“信，不以其言之当也。”言辞是可信的不以它正确为..." current